{"id":3722,"date":"2017-08-26T20:40:13","date_gmt":"2017-08-27T00:40:13","guid":{"rendered":"http:\/\/orthodoxinsight.com\/?p=3722"},"modified":"2017-08-25T21:00:53","modified_gmt":"2017-08-26T01:00:53","slug":"orthodox-daily-devotional-for-august-27-september-2","status":"publish","type":"post","link":"https:\/\/orthodoxinsight.com\/?p=3722","title":{"rendered":"Orthodox Daily Devotional for August 27-September 2"},"content":{"rendered":"

Sunday<\/p>\n

Matthew 9: \u00a016-26<\/p>\n

Now behold, one came and said to Him, \u201cGood Teacher, what good thing shall I do that I may have eternal life?\u201dSo He said to him, \u201cWhy do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.\u201dHe said to Him, \u201cWhich ones?\u201d Jesus said, \u201c\u2019You shall not murder,\u2019 \u2018You shall not commit adultery,\u2019 \u2018You shall not steal,\u2019 \u2018You shall not bear false witness,\u2019\u2019Honor your father and your mother,\u2019 and, \u2018You shall love your neighbor as yourself.\u2019 \u201c The young man said to Him, \u201cAll these things I have kept from my youth. What do I still lack?\u201dJesus said to him, \u201cIf you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.\u201dBut when the young man heard that saying, he went away sorrowful, for he had great possessions. Then Jesus said to His disciples, \u201cAssuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven.And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. When His disciples heard it, they were greatly astonished, saying, \u201cWho then can be saved?\u201dBut Jesus looked at them and said to them, \u201cWith men this is impossible, but with God all things are possible.\u201d<\/p>\n

OSB Commentary:<\/p>\n

\n
This man does not come to test Jesus, but to seek advice from one he considers no more than a good Teacher. Christ\u2019s response (v. 17) does not deny that He is God, but is designed to lead the rich man to this knowledge. Formal observance of commandments does not make one righteous before God. This man had an earnest desire for eternal life and sensed that he still lacked something; thus, he continues to press Jesus for the answer. <\/span><\/div>\n<\/div>\n
\n
\u00a0<\/span><\/div>\n<\/div>\n
\n
To be perfect, one must willingly sacrifice all and follow Christ. Nothing is gained unless this sacrifice is given freely. The specifics of how one follows Christ will be different for each person. Because wealth had such a grip on this rich man, his only hope was to sell and give away all his possessions. St. John Chrysostom tells us that giving away possessions is the least of Christ\u2019s instructions here; following Him in all things is a far greater and more difficult calling. Various interpretations have been suggested for the impossible image of a camel going through the eye of a needle: e.g., that the word was not camel, but \u201crope\u201d; or that the eye of a needle was a city gate through which a camel might barely squeeze if it were first unloaded of all its baggage, symbolizing wealth. Even the Talmud uses the expression \u201cfor an elephant to go through the eye of a needle.\u201d Whatever the phrase refers to, it displays the impossibility of salvation for those who are attached to riches. This is clearly evidenced by the disciples\u2019 response, \u201cWho then can be saved?\u201d Yet by God\u2019s grace, even what is impossible to man can come to pass.<\/span><\/div>\n<\/div>\n
<\/div>\n
Monday<\/div>\n
1 Corinthians 7<\/div>\n
\n

It is<\/i> good for a man not to touch a woman. <\/span> 2\u00a0<\/sup>Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. <\/span> 3\u00a0<\/sup>Let the husband render to his wife the affection due her, and likewise also the wife to her husband. <\/span> 4\u00a0<\/sup>The wife does not have authority over her own body, but the husband does.<\/i> And likewise the husband does not have authority over his own body, but the wife does.<\/i> <\/span> 5\u00a0<\/sup>Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. <\/span> 6\u00a0<\/sup>But I say this as a concession, not as a commandment. <\/span> 7\u00a0<\/sup>For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.<\/span><\/p>\n

8\u00a0<\/sup>But I say to the unmarried and to the widows: It is good for them if they remain even as I am; <\/span> 9\u00a0<\/sup>but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.<\/i><\/span><\/p>\n

10\u00a0<\/sup>Now to the married I command, yet<\/i> not I but the Lord: A wife is not to depart from her<\/i> husband. <\/span> 11\u00a0<\/sup>But even if she does depart, let her remain unmarried or be reconciled to her<\/i> husband. And a husband is not to divorce his<\/i> wife.<\/span><\/p>\n

12\u00a0<\/sup>But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. <\/span> 13\u00a0<\/sup>And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. <\/span> 14\u00a0<\/sup>For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy. <\/span> 15\u00a0<\/sup>But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases.<\/i> But God has called us to peace. <\/span> 16\u00a0<\/sup>For how do you know, O wife, whether you will save your<\/i> husband? Or how do you know, O husband, whether you will save your<\/i> wife?…32\u00a0<\/sup>But I want you to be without care. He who is unmarried cares for the things of the Lord\u2014how he may please the Lord. <\/span> 33\u00a0<\/sup>But he who is married cares about the things of the world\u2014how he may please his<\/i> wife. <\/span> 34\u00a0<\/sup>There is[a<\/a>]<\/sup> a difference between a wife and a virgin.<\/span><\/span><\/p>\n

Tuesday<\/p>\n

Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies. <\/span> 2\u00a0<\/sup>And if anyone thinks that he knows anything, he knows nothing yet as he ought to know. <\/span> 3\u00a0<\/sup>But if anyone loves God, this one is known by Him.<\/span><\/p>\n

4\u00a0<\/sup>Therefore concerning the eating of things offered to idols, we know that an idol is<\/i> nothing in the world, and that there is<\/i> no other God but one. <\/span> 5\u00a0<\/sup>For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), <\/span> 6\u00a0<\/sup>yet for us there is<\/i> one God, the Father, of whom are<\/i> all things, and we for Him; and one Lord Jesus Christ, through whom are<\/i> all things, and through whom we live.<\/i><\/span><\/p>\n

7\u00a0<\/sup>However, there is<\/i> not in everyone that knowledge; for some, with consciousness of the idol, until now eat it<\/i> as a thing offered to an idol; and their conscience, being weak, is defiled. <\/span> 8\u00a0<\/sup>But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.<\/span><\/p>\n

9\u00a0<\/sup>But beware lest somehow this liberty of yours become a stumbling block to those who are weak. <\/span> 10\u00a0<\/sup>For if anyone sees you who have knowledge eating in an idol\u2019s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols? <\/span> 11\u00a0<\/sup>And because of your knowledge shall the weak brother perish, for whom Christ died? <\/span> 12\u00a0<\/sup>But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. <\/span> 13\u00a0<\/sup>Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.<\/span><\/p>\n

Theme: \u00a0setting a good example for others<\/p>\n

Wednesday<\/p>\n

1 Corinthians 9<\/p>\n

13\u00a0<\/sup>Do you not know that those who minister the holy things eat of the things<\/i> of the temple, and those who serve at the altar partake of the offerings of<\/i> the altar? <\/span> 14\u00a0<\/sup>Even so the Lord has commanded that those who preach the gospel should live from the gospel.<\/span><\/p>\n

15\u00a0<\/sup>But I have used none of these things, nor have I written these things that it should be done so to me; for it would be<\/i> better for me to die than that anyone should make my boasting void. <\/span> 16\u00a0<\/sup>For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel! <\/span> 17\u00a0<\/sup>For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship. <\/span> 18\u00a0<\/sup>What is my reward then? That when I preach the gospel, I may present the gospel of Christ[b<\/a>]<\/sup> without charge, that I may not abuse my authority in the gospel.<\/span><\/p>\n

19\u00a0<\/sup>For though I am free from all men,<\/i> I have made myself a servant to all, that I might win the more; <\/span> 20\u00a0<\/sup>and to the Jews I became as a Jew, that I might win Jews; to those who are<\/i> under the law, as under the law,[c<\/a>]<\/sup> that I might win those who are<\/i> under the law; <\/span> 21\u00a0<\/sup>to those who are<\/i> without law, as without law (not being without law toward God,[d<\/a>]<\/sup> but under law toward Christ[e<\/a>]<\/sup>), that I might win those who are<\/i> without law; <\/span> 22\u00a0<\/sup>to the weak I became as[f<\/a>]<\/sup> weak, that I might win the weak. I have become all things to all men,<\/i> that I might by all means save some. <\/span> 23\u00a0<\/sup>Now this I do for the gospel\u2019s sake, that I may be partaker of it with you.<\/i><\/span><\/p>\n

24\u00a0<\/sup>Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.<\/i> <\/span> 25\u00a0<\/sup>And everyone who competes for the prize<\/i> is temperate in all things. Now they do it<\/i> to obtain a perishable crown, but we for<\/i> an imperishable crown.<\/i> <\/span> 26\u00a0<\/sup>Therefore I run thus: not with uncertainty. Thus I fight: not as one who<\/i> beats the air. <\/span> 27\u00a0<\/sup>But I discipline my body and bring it<\/i> into subjection, lest, when I have preached to others, I myself should become disqualified.<\/span><\/p>\n

Thursday<\/p>\n

1 Corinthians 10<\/p>\n

Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, <\/span> 2\u00a0<\/sup>all were baptized into Moses in the cloud and in the sea, <\/span> 3\u00a0<\/sup>all ate the same spiritual food, <\/span> 4\u00a0<\/sup>and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. <\/span> 5\u00a0<\/sup>But with most of them God was not well pleased, for their bodies<\/i> were scattered in the wilderness.<\/span><\/p>\n

6\u00a0<\/sup>Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. <\/span> 7\u00a0<\/sup>And do not become idolaters as were<\/i> some of them. As it is written, \u201cThe people sat down to eat and drink, and rose up to play.\u201d<\/span>[a<\/a>]<\/sup> <\/span> 8\u00a0<\/sup>Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; <\/span> 9\u00a0<\/sup>nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; <\/span> 10\u00a0<\/sup>nor complain, as some of them also complained, and were destroyed by the destroyer. <\/span> 11\u00a0<\/sup>Now all[b<\/a>]<\/sup> these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.<\/span><\/p>\n

12\u00a0<\/sup>Therefore let him who thinks he stands take heed lest he fall. <\/span> 13\u00a0<\/sup>No temptation has overtaken you except such as is common to man; but God is<\/i> faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.<\/i><\/span><\/p>\n

Friday<\/p>\n

1 Corinthians 11<\/p>\n

Imitate me, just as I also imitate<\/i> Christ.\u00a0<\/span>2\u00a0<\/sup>Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them<\/i> to you. <\/span> 3\u00a0<\/sup>But I want you to know that the head of every man is Christ, the head of woman is<\/i> man, and the head of Christ is<\/i> God. <\/span> 4\u00a0<\/sup>Every man praying or prophesying, having his<\/i> head covered, dishonors his head. <\/span> 5\u00a0<\/sup>But every woman who prays or prophesies with her<\/i> head uncovered dishonors her head, for that is one and the same as if her head were shaved. <\/span> 6\u00a0<\/sup>For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. <\/span> 7\u00a0<\/sup>For a man indeed ought not to cover his<\/i> head, since he is the image and glory of God; but woman is the glory of man. <\/span> 8\u00a0<\/sup>For man is not from woman, but woman from man. <\/span> 9\u00a0<\/sup>Nor was man created for the woman, but woman for the man. <\/span> 10\u00a0<\/sup>For this reason the woman ought to have a symbol of<\/i> authority on her<\/i> head, because of the angels. <\/span> 11\u00a0<\/sup>Nevertheless, neither is<\/i> man independent of woman, nor woman independent of man, in the Lord. <\/span> 12\u00a0<\/sup>For as woman came<\/i> from man, even so man also comes<\/i> through woman; but all things are from God.<\/span><\/p>\n

13\u00a0<\/sup>Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? <\/span> 14\u00a0<\/sup>Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? <\/span> 15\u00a0<\/sup>But if a woman has long hair, it is a glory to her; for her<\/i> hair is given to her[a<\/a>]<\/sup> for a covering. <\/span> 16\u00a0<\/sup>But if anyone seems to be contentious, we have no such custom, nor do<\/i> the churches of God.<\/span><\/p>\n

Saturday<\/p>\n

23\u00a0<\/sup>For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same<\/i> night in which He was betrayed took bread; <\/span> 24\u00a0<\/sup>and when He had given thanks, He broke it<\/i> and said, \u201cTake, eat;<\/span>[b<\/a>]<\/sup> this is My body which is broken<\/span>[c<\/a>]<\/sup> for you; do this in remembrance of Me.\u201d<\/span> <\/span> 25\u00a0<\/sup>In the same manner He<\/i> also took<\/i> the cup after supper, saying, \u201cThis cup is the new covenant in My blood. This do, as often as you drink it,<\/i> in remembrance of Me.\u201d<\/span><\/span><\/p>\n

26\u00a0<\/sup>For as often as you eat this bread and drink this cup, you proclaim the Lord\u2019s death till He comes.<\/span><\/p>\n

27\u00a0<\/sup>Therefore whoever eats this bread or drinks this<\/i> cup of the Lord in an unworthy manner will be guilty of the body and blood[d<\/a>]<\/sup> of the Lord. <\/span> 28\u00a0<\/sup>But let a man examine himself, and so let him eat of the bread and drink of the cup. <\/span> 29\u00a0<\/sup>For he who eats and drinks in an unworthy manner[e<\/a>]<\/sup> eats and drinks judgment to himself, not discerning the Lord\u2019s[f<\/a>]<\/sup> body. <\/span> 30\u00a0<\/sup>For this reason many are<\/i> weak and sick among you, and many sleep. <\/span> 31\u00a0<\/sup>For if we would judge ourselves, we would not be judged. <\/span> 32\u00a0<\/sup>But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.<\/span><\/p>\n

33\u00a0<\/sup>Therefore, my brethren, when you come together to eat, wait for one another. <\/span> 34\u00a0<\/sup>But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Sunday Matthew 9: \u00a016-26 Now behold, one came and said to Him, \u201cGood Teacher, what good thing shall I do that I may have eternal life?\u201dSo He said to him, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-3722","post","type-post","status-publish","format-standard","hentry","category-orthodox-daily-devotional","has_no_thumb"],"_links":{"self":[{"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/posts\/3722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3722"}],"version-history":[{"count":3,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/posts\/3722\/revisions"}],"predecessor-version":[{"id":3725,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/posts\/3722\/revisions\/3725"}],"wp:attachment":[{"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}