{"id":9129,"date":"2020-11-29T12:32:24","date_gmt":"2020-11-29T17:32:24","guid":{"rendered":"http:\/\/orthodoxinsight.com\/?p=9129"},"modified":"2020-11-21T13:36:19","modified_gmt":"2020-11-21T18:36:19","slug":"metroplitan-kallistos-ware-on-prayer","status":"publish","type":"post","link":"https:\/\/orthodoxinsight.com\/?p=9129","title":{"rendered":"Metroplitan Kallistos Ware on Prayer"},"content":{"rendered":"<p>Prayer is not necessarily asking for things, though it may<br \/>\nsometimes be that. It does not necessarily mean using words. Fundamentally, prayer means \u201cGod<br \/>\nawareness.\u201d<\/p>\n<p>St. Gregory of Nyssa speaks of prayer as a sense of presence. God awareness. The realization that I am in<br \/>\nGod and God is in me. And this can be something all embracing. That\u2019s why St. Paul says, \u201cPray without<br \/>\nceasing.\u201d It can be something that\u2019s present in everything else we do\u2013a sense that God is with us. So<br \/>\nthat prayer is not necessarily just an activity set apart. It\u2019s something that can be intertwined with the<br \/>\nwhole of our life.<\/p>\n<p>Now, if we look at prayer that way, why is it so difficult? To me, the answer is we humans are scattered.<br \/>\nWe\u2019re fragmented. We find it very difficult to be gathered. To be concentrated, single-pointed. We<br \/>\nsuffer from wandering thoughts. I remember reading once in the Reader\u2019s Digest the following<br \/>\napothegma: the people who get things done are the people who do one thing at a time. And I thought,<br \/>\nhow true! But then I also thought, that\u2019s quite difficult\u2013to do one thing at a time. And certainly it\u2019s<br \/>\ndifficult in the case of prayer. This fragmentation that I speak of is not something that we\u2019ve<br \/>\ndeliberatively desired for ourselves. I suppose it is a consequence of the Fall. But this means that, in<br \/>\nprayer, what is asked of us is regularity, persistence, faithfulness.<\/p>\n<p>It\u2019s a strange paradox. When something isn\u2019t very important, it\u2019s not so difficult to concentrate. When<br \/>\nwe\u2019re watching television we don\u2019t suffer particularly from an inability to concentrate and attend to<br \/>\nwhat\u2019s happening. If we\u2019re reading a serious book, a biography, or a piece of historical writing, then the<br \/>\nconcentration is more difficult, but it\u2019s not so hard. Prayer, which is the most important thing of all, then<br \/>\nthe concentration is hardest of all.<\/p>\n<p>He does know what\u2019s going on. He does see into our hearts But He wants us to tell Him. He wants us to<br \/>\nbring it into the open, to be honest with Him<br \/>\nAnd this would bring us to another point about prayer. The aim of prayer is not to change God\u2019s mind. It<br \/>\nis to change our mind. Some people say, why pray to God? He knows what is best for us. Why don\u2019t we<br \/>\njust leave it to Him? That\u2019s true, He does know what is best for us and we don\u2019t know. But, by praying,<br \/>\nwe are not so much making God agree with us, but, through prayer, we are helped to make ourselves<br \/>\nagree with God.\u201d<\/p>\n<p>&#8211; Questions about prayer<\/p>\n<p>**We are pleased to include writings from modern American Monasteries from time to time as well as our traditional Elders**<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prayer is not necessarily asking for things, though it may sometimes be that. It does not necessarily mean using words. Fundamentally, prayer means \u201cGod awareness.\u201d St. Gregory of Nyssa speaks [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-9129","post","type-post","status-publish","format-standard","hentry","category-modern-orthodox-elders","has_no_thumb"],"_links":{"self":[{"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/posts\/9129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9129"}],"version-history":[{"count":1,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/posts\/9129\/revisions"}],"predecessor-version":[{"id":9130,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=\/wp\/v2\/posts\/9129\/revisions\/9130"}],"wp:attachment":[{"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxinsight.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}