Metropolitan Silouan on Holiness
“The believer’s holiness is the fruit, expression and reflection of the incarnation of the Son of God. He became like us so that we may become like Him. Taking inspiration from His example, as well as from the model of the saints, whose synaxis we commemorate on the Sunday of All the Saints, we can get a realistic image of holiness. Here is some of what holiness means with regard to ethical behavior in its various forms:
That you hear and listen. This means that you empty yourself so that you may be ready to listen to the other. That you take him seriously. That you respect and honor him according to his worth, that is, to the degree that Christ honors him. In the same context, it means that you learn to listen to God who speaks to us through various means in order to reveal to us His will and His love.
That you speak such that your words become a reflection of your building up the edifice that God desires to be His dwelling-place, an edifice not made by hands, whereas the human person is a repository and vessel for the Holy Spirit. That when you address the other, you feel that you are addressing God on his behalf or addressing them on God’s behalf, so you place bonds of love and God’s will as the framework within which your desires and your will move. Prayer and addressing others has a single final purpose, which is to sanctify souls, to strengthen harmony and to persist in faith in the incarnate Son and the Father who sent Him.
That you work so as to assume part of the responsibility for the site of the service or commitment that you have taken upon yourself or that events or circumstances have imposed on you, such that you strive for your work to be compatible with God’s will and an expression of love for God and your neighbor.
That you behave and act such that your words and deeds are a translation of your faith, without separation between word and deed. That is, without hypocrisy. Believing in Christ means that I believe in Christ the chaste, in Christ the servant, in Christ the humble, etc. This is what calls me to practice chastity, to serve and to be humble as the Lord has given us a model in Himself.
That you love such that you give yourself, so you weep with those who are weeping and rejoice with those who are rejoicing, and you give yourself to God and to your neighbor according to the divine commandment. This love is accompanied by suffering because you are not perfect and neither are others, because you are weak and selfish and do not realize God’s will. The goal of holiness is striving for love.
These elements crystalize one’s spirit according to God’s Spirit, which touches us and through us touches all existence, in order to sanctify it, guide it and lead it to wellsprings of life. “
– ‘Arab Orthodoxy’
***Now and then we include a particularly thought provoking or inspiring excerpt not from one of our regular ‘Elders’***